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Why, according to Objectivism, shouldn't I be dishonest in order to gain a large reward? Obviously there are cases where dishonesty would clearly not be to my interests, but aren't there cases where the lie is small, unlikely to be detected, and the reward could allow me to achieve all sorts of values I care about? |
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Dishonesty of any kind creates a rift between your thinking and reality. This happens regardless of the magnitude of the lie, and regardless of whether anyone else knows or not. Thus, lying-even within the confines of your own mind--is mentally disintegrating, and therefore immoral. The only time it is appropriate to lie is if physical force is being initiated against you, and you are lying to the perpetrator in order to protect yourself and your values. The initiator of force, in violating your rights, throws away his own; and it is perfectly moral to lie to him for the same reasons it is moral to defend yourself with force. |
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To "have" a value is to own it, not just to be in charge of it. You can have someone else's money in your pocket, or their successes credited to you in your Boss's mind, but you don't own either, and anything you spend that money on, and anything that that credit gets you is not yours. The usual example is that one would donate stolen money to ARI, in which case, one has done a terrible disservice to ARI, exposing them to being implicated in what is anathema. Owning and earning things is just one expression of owning and being responsible for yourself. Cheating and stealing are the most fundamental forms of self-insult; they confess self-conscious inadequacy and inferiority. |
Humans have free will to live and behave ethically in all ways. I cannot envision a situation in which lying for gain would not be unethical, i.e., stealing through use of deceit. I have always considered objectivism to require me to live an ethical life. Stealing to obtain what you value is a denigration of the very thing you value. Is it not valuable enough to deserve your very best productive actions?