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Is the concept of reciprocal altruism a legitimate one? |
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Reciprocal altruism is an anti-concept. It is a false integration of opposing concepts. People classify selfish (self-interested) actions as "reciprocal altruism" because they are using a false definition of altruism. Altruism as commonly understood is associated with kindness, generosity, charity, and overall well regard for others. However this is a false integration of altruism's true nature. The concept altruism as intended by its originator Auguste Comte meant literally other-ism, concern for others. Comte envisioned an ethics where the individual would sacrifice for other people with no concern for their own interest. So altruistic actions don't benefit your neighbor and yourself but rather the beneficiary is only other people at the expense of yourself. This is not the rosey picture of altruism most people think about and yet that is the real meaning. In fact kindness, generosity, charity, and goodwill between individuals is only possible in a rational, selfish society. So basically when people perform actions that benefit others as well as themselves this is not altruism in any sense. It is selfishness because given that others are a value to that individual they take into account the whole context within a long range to perform that action which benefits others and themselves. This is not the false concept selfish most people are used to. It is not for the brute to be selfish in the true sense. The only reason the anti-concept reciprocal altruism gets any traction is because is relies on the false outdated dichotomy between selfishness and altruism. It is also why people come to false interpretations about scientific data for example psychological case studies when they use the concept altruism in its incorrect meaning. For more elaboration on this I recommend The Virtue of Selfishness specifically the introduction. |
It is as legitimate as the concept of reciprocal slavery.
Nicholas,
That seems to be similar to Ambrose Bierce's definition of marriage.
Marriage, n. The state or condition of a community consisting of a master, a mistress and two slaves, making in all, two.
AMBROSE BIERCE, The Devil's Dictionary